Sunday, October 7, 2012



With this first installment, The Angelus begins a series of excerpts from
"Vatican Encounter: Conversations with Archbishop Marcel Lefebvre" by José Hanu,
with permission from the Publisher.

We are beginning our dialogue on Christmas Eve, the feast which is the most hopeful feast of the entire year.

Therefore I wish with all my heart that the coming year will finally bring the solution to the crisis which has shaken the Church and which has caused us such painful problems. Our young priests will then be able to exercise their apostolate with the blessings and encouragement which are their due.

Those young priests are anything but rebels, as some people pretend,even at the risk of misusing the word.
How can one call "rebels" those who follow the rules which have been forged by centuries?
And how can one call "faithful" those who find it right to reject those rules and even the laws, or who tolerate - through weakness, if not by demagoguery - such shameful dismantling?

Or how can one designate as "faithful" those who refer respectfully to the Council but come to doubt the divinity of Christ, arguing the point even before the cameras of national television? And "rebels" those who, grounded in their faith, think that the Council Fathers, in their eagerness for an "opening to the world," have edited the texts which, with their imprecision, have opened the door to all sorts of fantasies, to put it kindly?

This was certainly not the intention of the bishops who were assembled at the Council, but the facts speak for themselves. I could quote them by the thousands and I am going to quote you a few right away, if you want me to.

In any case, believe me that I can well understand that Catholics of good faith could let themselves be carried away by baneful ideas and that they fight me they who constantly use the word “love.” - Indeed, if one measures the formidable pressures of the modern world, the hostility aimed at me seems natural and even logical.

Unfortunately, what has been lacking, what is always lacking, is firmness, courage, self-denial by those whose mission it is to be firm as rocks, whatever the price.

Consider the dismay of seminarians, for example, whose director of conscience, after having urged over many long years the supreme sacrifice of celibacy, reneges on his vows and marries a divorcee in the nearby chapel. After letting such an "accident" pass without an indignant outcry, can any bishop dare reproach a Catholic couple for breaking the marriage vow?

Still, I can understand the priests who - immerse themselves in the world, and the couple whose home life shifts grounds. What I really fail to comprehend is the pretense of judging us, a right which those responsible for such delinquency claim for themselves. Maybe in their heart of hearts they are ashamed of this false example of fidelity? Is it that they hope their conscience will be quieted when such an example is "justified"?

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